2010
Čas a výchova: z trvání k času
SVOBODOVÁ, ZuzanaZákladní údaje
Originální název
Čas a výchova: z trvání k času
Název česky
Čas a výchova: z trvání k času
Název anglicky
Time and Education: from Duration to Time
Autoři
Vydání
Paideia: philosophical e-journal of Charles University, Praha, Univerzita Karlova, 2010, 1214-8725
Další údaje
Jazyk
čeština
Typ výsledku
Článek v odborném periodiku
Obor
60300 6.3 Philosophy, Ethics and Religion
Stát vydavatele
Česká republika
Utajení
není předmětem státního či obchodního tajemství
Odkazy
Klíčová slova česky
čas, konverze, tradice, trvání, výchova
Klíčová slova anglicky
time, conversion, tradition, duration, education
Příznaky
Recenzováno
Změněno: 25. 10. 2010 09:32, PhDr. Zuzana Svobodová, Ph.D.
V originále
Time and Education: from Duration to Time. (Article) – In her present article, Zuzana Svobodová explores the relationship of time, education and tradition. She asks about the nature or essential characteristics of the phenomenon of tradition, time, conversion and education. In the central chapter dealing with time, the author emphasizes the human experience of conversion from homogeneous to disparate time, which is open to all what is newly coming. Furthermore, the author explains the concept of time in the Greek and the Jewish cultures, recalls the symbolic expression and shows their similarity. In the section entitled Education, movement from duration to time, which is a self-act of education, is identified as human process (cultura) and not the natural one (natura), a process that also differs from the previously targeted formation. Education as bringing to the relation with the coming, is a manifestation of responsible human freedom, which is open to (unsecured) future.
Anglicky
Time and Education: from Duration to Time. (Article) – In her present article, Zuzana Svobodová explores the relationship of time, education and tradition. She asks about the nature or essential characteristics of the phenomenon of tradition, time, conversion and education. In the central chapter dealing with time, the author emphasizes the human experience of conversion from homogeneous to disparate time, which is open to all what is newly coming. Furthermore, the author explains the concept of time in the Greek and the Jewish cultures, recalls the symbolic expression and shows their similarity. In the section entitled Education, movement from duration to time, which is a self-act of education, is identified as human process (cultura) and not the natural one (natura), a process that also differs from the previously targeted formation. Education as bringing to the relation with the coming, is a manifestation of responsible human freedom, which is open to (unsecured) future.